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    <title>PPMedia. PotemkinPress</title>
    <link>http://www.shopwindoz.com/PotemkinPress</link>
    <description>&lt;p&gt;Books on film and new media&lt;/p&gt;</description>
    <language>en-GB</language>
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      <title>PPMedia. PotemkinPress</title>
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      <title>Oksana Bulgakowa - Sergei Eisenstein. A Biography</title>
      <description>&lt;a href='http://www.shopwindoz.com/PotemkinPress/products/3024/Oksana-Bulgakowa---Sergei-Eisenstein--A-Biography'&gt;&lt;img src='http://www.shopwindoz.com/assets/u/876/sw/p/9949/quadratic/bigBiographie.jpg'/&gt;&lt;/a&gt;&lt;p class="textile"&gt; 304 pages | If you prefer to buy this book at amazon.com, go &lt;a href="http://www.amazon.com/exec/obidos/ASIN/3980498980/potemkinpress/104-7943899-1804712"&gt;here&#8230;&lt;/a&gt;&lt;/p&gt;&lt;hr /&gt;&lt;p&gt;Sergei
Eisenstein (1898 &#8211; 1948), the great Soviet film director, was born in
Riga. His father was a Jew of German origin who had converted to
Russian Orthodoxy and who passed himself off as a Baltic baron. His
mother was the daughter of wealthy Russian (and traditionally
anti-Semitic) merchants from St Petersburg.&lt;/p&gt;&lt;p&gt;Eisenstein&#8217;s life was full of unforeseen diversions and turns of events: &lt;br /&gt;Would
he become an architect like his father and go into German exile in
1918? Would he be banished as a Freemason in 1925, or stay in the &lt;span class="caps"&gt;USA&lt;/span&gt; in 1932? Would he be sentenced by a special court in 1939 to be executed, like his friends Isaak Babel and Vsevolod Meyerhold?&lt;/p&gt;&lt;p&gt;Or would he ultimately die as a Stalin Prize winner (for &lt;em&gt;Ivan the Terrible&lt;/em&gt;, Part I) of a heart attack caused by the ban on Part II?&lt;/p&gt;&lt;hr /&gt;&lt;p&gt;[ &lt;span class="caps"&gt;ISBN 9783980498913&lt;/span&gt; for German&lt;span class="caps"&gt; &lt;/span&gt;Softcover ]&lt;/p&gt;&lt;p&gt;&lt;em&gt;If you want to take a look into the book or even read, please go &lt;a href="http://www.libreka.de/9783980498982/FC"&gt;here&#8230;&lt;/a&gt;&lt;/em&gt; &#8211; &lt;em&gt;more about the German edition you can find &lt;a href="http://de.potemkinpress.com/products/oksana-bulgakowa-sergej-eisenstein-eine-biographie"&gt;here&#8230;&lt;/a&gt;&lt;/em&gt;&lt;/p&gt;</description>
      <pubDate>Tue, 08 Apr 2008 16:44:28 +0200</pubDate>
      <link>http://www.shopwindoz.com/PotemkinPress/products/3024/Oksana-Bulgakowa---Sergei-Eisenstein--A-Biography</link>
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        <media:title>Oksana Bulgakowa - Sergei Eisenstein. A Biography</media:title>
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        <media:description type="html">&lt;p class="textile"&gt; 304 pages | If you prefer to buy this book at amazon.com, go &lt;a href="http://www.amazon.com/exec/obidos/ASIN/3980498980/potemkinpress/104-7943899-1804712"&gt;here&#8230;&lt;/a&gt;&lt;/p&gt;&lt;hr /&gt;&lt;p&gt;Sergei
Eisenstein (1898 &#8211; 1948), the great Soviet film director, was born in
Riga. His father was a Jew of German origin who had converted to
Russian Orthodoxy and who passed himself off as a Baltic baron. His
mother was the daughter of wealthy Russian (and traditionally
anti-Semitic) merchants from St Petersburg.&lt;/p&gt;&lt;p&gt;Eisenstein&#8217;s life was full of unforeseen diversions and turns of events: &lt;br /&gt;Would
he become an architect like his father and go into German exile in
1918? Would he be banished as a Freemason in 1925, or stay in the &lt;span class="caps"&gt;USA&lt;/span&gt; in 1932? Would he be sentenced by a special court in 1939 to be executed, like his friends Isaak Babel and Vsevolod Meyerhold?&lt;/p&gt;&lt;p&gt;Or would he ultimately die as a Stalin Prize winner (for &lt;em&gt;Ivan the Terrible&lt;/em&gt;, Part I) of a heart attack caused by the ban on Part II?&lt;/p&gt;&lt;hr /&gt;&lt;p&gt;[ &lt;span class="caps"&gt;ISBN 9783980498913&lt;/span&gt; for German&lt;span class="caps"&gt; &lt;/span&gt;Softcover ]&lt;/p&gt;&lt;p&gt;&lt;em&gt;If you want to take a look into the book or even read, please go &lt;a href="http://www.libreka.de/9783980498982/FC"&gt;here&#8230;&lt;/a&gt;&lt;/em&gt; &#8211; &lt;em&gt;more about the German edition you can find &lt;a href="http://de.potemkinpress.com/products/oksana-bulgakowa-sergej-eisenstein-eine-biographie"&gt;here&#8230;&lt;/a&gt;&lt;/em&gt;&lt;/p&gt;</media:description>
        <media:keywords></media:keywords>
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      <title>The Factory of Gestures. Body Language in Film</title>
      <description>&lt;a href='http://www.shopwindoz.com/PotemkinPress/products/4352/The-Factory-of-Gestures--Body-Language-in-Film'&gt;&lt;img src='http://www.shopwindoz.com/assets/u/876/sw/p/14178/quadratic/BLIF_dvd_case_cropped.jpg'/&gt;&lt;/a&gt;&lt;p&gt;The moment when the new technologies of
photography, film, and the mass distribution of images upset the social
and cultural practices of the 20th century is especially striking in
Russia, where artistic experiments coincided with great social
cataclysms and the search for a new expressivity of the body produced
sometimes unparalleled results. As the Revolution disrupted social
norms and traditions, Soviet society experienced a radical change in
the gestural code. The abolition of gestural restraints was interpreted
as the liberation of natural man: bad manners were re-evaluated as
socially acceptable behavior, some body techniques that had been
contained within the private space &#8211; like washing or calisthenics &#8211;
were now accepted in the public sphere, and some gestures from the
public sphere were transplanted to very private settings. The Soviet
cinema, which had to reflect and invent a new social model, used very
eclectic sources: the rhetorical gestures of political leaders, the
symbolic gestures of the imperial code, the eloquent gestures of
theatrical melodrama, the new gestures of decadent flamboyant
hysterical bodies, the body language of American film stars, sports
culture, and Taylorism.&lt;/p&gt;&lt;p&gt;Film proposed utopian, sometimes
contradictory models of the new body behavior that should be imitated
in reality. A new society striving to free itself from old rituals was
developing a new design of clothing and living spaces, new standards of
perception, and a new body language for a new anthropological type:
homo soveticus, &lt;em&gt;a specific version of a man of modernity&lt;/em&gt;.&lt;/p&gt;&lt;p&gt;&lt;strong&gt;IN ENGLISH AND RUSSIAN&lt;/strong&gt;&lt;/p&gt;&lt;ul&gt;&lt;li&gt;&lt;strong&gt;&lt;em&gt;for more information, go please go to &lt;a href="http://www.factoryofgestures.com/" title="bitte hier klicken!" class="note"&gt;www.factoryofgestures.com&lt;/a&gt; &lt;/em&gt;&lt;/strong&gt;&#8226; &lt;strong&gt;&lt;em&gt;order here or from &lt;a href="http://www.amazon.com/gp/product/B0018NLNBI?ie=UTF8&amp;amp;amp;amp;amp;amp;amp;amp;amp;tag=potemkinpress&amp;amp;amp;amp;amp;amp;amp;amp;amp;linkCode=as2&amp;amp;amp;amp;amp;amp;amp;amp;amp;camp=1789&amp;amp;amp;amp;amp;amp;amp;amp;amp;creative=9325&amp;amp;amp;amp;amp;amp;amp;amp;amp;creativeASIN=B0018NLNBI/" title="for ordering klick here" class="note"&gt;amazon.com&lt;/a&gt;&lt;/em&gt;&lt;/strong&gt;&lt;/li&gt;&lt;/ul&gt;</description>
      <pubDate>Fri, 18 Jul 2008 00:39:07 +0200</pubDate>
      <link>http://www.shopwindoz.com/PotemkinPress/products/4352/The-Factory-of-Gestures--Body-Language-in-Film</link>
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        <media:title>The Factory of Gestures. Body Language in Film</media:title>
        <media:content url="http://www.shopwindoz.com/assets/u/876/sw/p/14178/quadratic/BLIF_dvd_case_cropped.jpg" medium="image"/>
        <media:description type="html">&lt;p&gt;The moment when the new technologies of
photography, film, and the mass distribution of images upset the social
and cultural practices of the 20th century is especially striking in
Russia, where artistic experiments coincided with great social
cataclysms and the search for a new expressivity of the body produced
sometimes unparalleled results. As the Revolution disrupted social
norms and traditions, Soviet society experienced a radical change in
the gestural code. The abolition of gestural restraints was interpreted
as the liberation of natural man: bad manners were re-evaluated as
socially acceptable behavior, some body techniques that had been
contained within the private space &#8211; like washing or calisthenics &#8211;
were now accepted in the public sphere, and some gestures from the
public sphere were transplanted to very private settings. The Soviet
cinema, which had to reflect and invent a new social model, used very
eclectic sources: the rhetorical gestures of political leaders, the
symbolic gestures of the imperial code, the eloquent gestures of
theatrical melodrama, the new gestures of decadent flamboyant
hysterical bodies, the body language of American film stars, sports
culture, and Taylorism.&lt;/p&gt;&lt;p&gt;Film proposed utopian, sometimes
contradictory models of the new body behavior that should be imitated
in reality. A new society striving to free itself from old rituals was
developing a new design of clothing and living spaces, new standards of
perception, and a new body language for a new anthropological type:
homo soveticus, &lt;em&gt;a specific version of a man of modernity&lt;/em&gt;.&lt;/p&gt;&lt;p&gt;&lt;strong&gt;IN ENGLISH AND RUSSIAN&lt;/strong&gt;&lt;/p&gt;&lt;ul&gt;&lt;li&gt;&lt;strong&gt;&lt;em&gt;for more information, go please go to &lt;a href="http://www.factoryofgestures.com/" title="bitte hier klicken!" class="note"&gt;www.factoryofgestures.com&lt;/a&gt; &lt;/em&gt;&lt;/strong&gt;&#8226; &lt;strong&gt;&lt;em&gt;order here or from &lt;a href="http://www.amazon.com/gp/product/B0018NLNBI?ie=UTF8&amp;amp;amp;amp;amp;amp;amp;amp;amp;tag=potemkinpress&amp;amp;amp;amp;amp;amp;amp;amp;amp;linkCode=as2&amp;amp;amp;amp;amp;amp;amp;amp;amp;camp=1789&amp;amp;amp;amp;amp;amp;amp;amp;amp;creative=9325&amp;amp;amp;amp;amp;amp;amp;amp;amp;creativeASIN=B0018NLNBI/" title="for ordering klick here" class="note"&gt;amazon.com&lt;/a&gt;&lt;/em&gt;&lt;/strong&gt;&lt;/li&gt;&lt;/ul&gt;</media:description>
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